Mind in the Heart

Exploring an Orthodox Christian Worldview

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Location: Madison, AL

I am a former Anglican Priest (REC) who has recently converted to the Orthodox Church.

Wednesday, November 29, 2006

The Anglican Branch Theory Part 3

Rome and Orthodoxy recognize that the visible expression of catholicity is eucharistic fellowship. If you don't share eucharistic fellowship, then how can you be in communion? If Anglicanism is catholic and Rome and Orthodoxy refuse to recognize Anglican catholicity then Rome and Orthodoxy are schismatic and not catholic which would leave Anglicanism as the exclusive catholic church which is something she has never claimed. The branch theory claims that the church is in schism but can the catholic church be in schism? Can Christ be divided? The branch theory really is Gnostic in the sense that the theory denies that the church is visibly one as Christ is visibly one. This visible oneness is experienced in the eucharistic fellowship of the one Catholic church. The fact that this visible oneness is not expressed in the branch theory troubled me as an Anglican. I was teaching my parish that we were catholic and yet I had a hard time understanding how that was without explaining it in a Gnostic way. Also, not all Anglicans hold to the branch theory and many evangelical Anglicans still hold that Rome and Orthodoxy practice idolatry and even hold heretical beliefs because of Rome and Orthodoxy's denial of the sola's of the reformation. After considering all of this I concluded that Anglicanism does not have a definition of catholicity but many definitions of catholicity. I started to ask what do we mean when we confess that the church is one and catholic in the Nicene Creed? What did the Fathers of the Nicene Creed mean when they said that the church was One and Catholic? I don't think they meant anything like the Anglican schismatic theories of catholicity. These questions and the lack of Anglican answers really troubled my soul. Orthodoxy understands the Catholic church to be visibly one which seemed to be more consistent with the intent of what is expressed in the Nicene Creed.