This Blog is Moving

I am moving this blog to wordpress because I can organize my posts and do somethings that I am not able to do on blogger. So the new blog address for Mind in the Heart is http://josephpatterson.wordpress.com/ .

Fr. John Whiteford's blog

Another good Orthodox blog is Fr. John Whiteford's blog. Fr. John has written a very good critique of sola scriptura. Click on the title above to go to Fr. John's blog and click here to read his article on solascriptura .

Saint Ambrose, Bishop of Mediolanum (Milan)

"This great holy father of the Orthodox Church was of eminent birth. His father was the imperial deputy of Gaul and Spain and was a pagan by faith, but his mother was a Christian. While he was still in the cradle, a swarm of bees settled on him, poured honey onto his lips, and flew away. And while still a child, he extended his hand and spoke prophetically: ``Kiss it, for I will be a bishop.'' After his father's death, the emperor appointed him as his representative in the province of Liguria, of which Milan was the chief city. When the bishop of Milan died, a great dispute arose between the Orthodox Christians and the Arian heretics concerning the election of a new bishop. Ambrose entered the church to maintain order, this being his duty. At that moment, a child at its mother's bosom exclaimed: ``Ambrose for bishop!'' All the people took this as the voice of God, and unanimously elected Ambrose as their bishop, contrary to his will. Ambrose was baptized, passed through all the necessary ranks and was consecrated to the episcopacy, all within a week. As bishop, Ambrose strengthened the Orthodox Faith, suppressed the heretics, adorned churches, spread the Faith among the pagans, wrote many instructive books, and served as an example of a true Christian and a true Christian shepherd. He composed the famous hymn ``We Praise Thee, O God.'' This glorious hierarch, whom men visited from distant lands for his wisdom and sweetness of words, was very restrained, diligent and vigilant. He slept very little, labored and prayed constantly, and fasted every day except Saturday and Sunday. Therefore, God allowed him to witness many of His miracles and to perform miracles himself. He discovered the relics of the Holy Martyrs Protasius, Gervasius, Nazarius and Celsus (October 14). Meek toward lesser men, he was fearless before the great. He reproached Empress Justina as a heretic, cursed Maximus the tyrant and murderer, and forbade Emperor Theodosius to enter a church until he had repented of his sin. He also refused to meet with Eugenius, the tyrannical and self-styled emperor. God granted this man, so pleasing to Him, such grace that he even raised the dead, drove out demons from men, healed the sick of every infirmity, and foresaw the future. Ambrose died peacefully on the morning of Pascha in the year 397."- Prologue of Ohrid

Saint Nicholas the Wonderworker

This glorious saint, celebrated even today throughout the entire world, was the only son of his eminent and wealthy parents, Theophanes and Nona, citizens of the city of Patara in Lycia. Since he was the only son bestowed on them by God, the parents returned the gift to God by dedicating their son to Him. St. Nicholas learned of the spiritual life from his uncle Nicholas, Bishop of Patara, and was tonsured a monk in the Monastery of New Zion founded by his uncle. Following the death of his parents, Nicholas distributed all his inherited goods to the poor, not keeping anything for himself. As a priest in Patara, he was known for his charity, even though he carefully concealed his charitable works, fulfilling the words of the Lord: Let not thy left hand know what thy right hand doeth (Matthew 6:3). When he gave himself over to solitude and silence, thinking to live that way until his death, a voice from on high came to him: "Nicholas, for your ascetic labor, work among the people, if thou desirest to be crowne.'' Immediately after that, by God's wondrous providence, he was chosen archbishop of the city of Myra in Lycia. Merciful, wise and fearless, Nicholas was a true shepherd to his flock. During the persecution of Christians under Diocletian and Maximian, he was cast into prison, but even there he instructed the people in the Law of God. He was present at the First Ecumenical Council of Nicaea [325] and, out of great zeal for the truth, struck the heretic Arius with his hand. For this act he was removed from the Council and from his archiepiscopal duties, until the Lord Christ Himself and the Most-holy Theotokos appeared to several of the chief hierarchs and revealed their approval of Nicholas. A defender of God's truth, this wonderful saint was ever bold as a defender of justice among the people. On two occasions, he saved three men from an undeserved sentence of death. Merciful, truthful, and a lover of justice, he walked among the people as an angel of God. Even during his lifetime, the people considered him a saint and invoked his aid in difficulties and in distress. He appeared both in dreams and in person to those who called upon him, and he helped them easily and speedily, whether close at hand or far away. A light shone from his face as it did from the face of Moses, and he, by his presence alone, brought comfort, peace and good will among men. In old age he became ill for a short time and entered into the rest of the Lord, after a life full of labor and very fruitful toil, to rejoice eternally in the Kingdom of Heaven, continuing to help the faithful on earth by his miracles and to glorify his God. He entered into rest on December 6, 343. In truth you were revealed to your flock as a rule of faith,an image of humility and a teacher of abstinence;your humility exalted you;your poverty enriched you. Hierarch Father Nicholas, entreat Christ our God that our souls may be saved. You revealed yourself, O saint, in Myra as a priest,For you fulfilled the Gospel of ChristBy giving up your soul for your people,And saving the innocent from death.Therefore you are blessed as one become wise in the grace of God.

What do the Orthodox mean by Catholic?

As an Anglican I defined Catholic as universal. When I came across the Orthodox definition of Catholic as fullness it transformed the way I looked at the church. If Catholic means fullness then it is impossible for a church to be both Catholic and schismatic as the Anglican Branch theory holds. The following is from Fr. Thomas Hopko's series 'The Orthodox Faith". Catholic Church -"The Church is also catholic because of its relation to God, Christ, and the Holy Spirit. The word catholic means full, complete, whole, with nothing lacking. God alone is full and total reality; in God alone is there nothing lacking. Sometimes the catholicity of the Church is understood in terms of the Church's universality throughout time and space. While it is true that the Church is universal -- for all men at all times and in all places -- this universality is not the real meaning of the term "catholic" when it is used to define the Church. The term "catholic" as originally used to define the Church (as early as the first decades of the second century) was a definition of quality rather than quantity. Calling the Church catholic means to define how it is, namely, full and complete, all-embracing, and with nothing lacking. Even before the Church was spread over the world, it was defined as catholic. The original Jerusalem Church of the apostles, or the early city-churches of Antioch, Ephesus, Corinth, or Rome, were catholic. These churches were catholic -- as is each and every Orthodox church today -- because nothing essential was lacking for them to be the genuine Church of Christ. God Himself is fully revealed and present in each church through Christ and the Holy Spirit, acting in the local community of believers with its apostolic doctrine, ministry (hierarchy), and sacraments, thus requiring nothing to be added to it in order for it to participate fully in the Kingdom of God. To believe in the Church as catholic, therefore, is to express the conviction that the fullness of God is present in the Church and that nothing of the "abundant life" that Christ gives to the world in the Spirit is lacking to it (Jn 10:10). It is to confess exactly that the Church is indeed "the fullness of him who fills all in all" (Eph 1:23; also Col 2:10). "

Saint John Damascene

John was first the chief minister to Caliph Abdul-Malik and later a monk in the Monastery of St. Sava the Sanctified. Because of his ardent defense of the veneration of icons during the reign of the iconoclastic Emperor Leo the Isaurian, John was maligned by the emperor to the Caliph, who cut off his right hand. John fell down in prayer before the icon of the Most-holy Theotokos, and his hand was rejoined and miraculously healed. Seeing this miracle the Caliph repented, but John no longer desired to remain with him as a nobleman. Instead, he withdrew to a monastery, where, from the beginning, he was a model to the monks in humility, obedience and all the prescribed rules of monastic asceticism. John composed the Funeral Hymns and compiled the Octoechos (The Book of Eight Tones), the Irmologion, the Menologion and the Paschal Canon, and he wrote many theological works of inspiration and profundity. A great monk, hymnographer, theologian and soldier for the truth of Christ, Damascene is numbered among the great Fathers of the Church. He entered peacefully into rest in about the year 776 at the age of 104.- The Prologue of Ohrid You can read St. John Damascene's work An Exact Exposition of the Orthodox Faith by clicking on this link .

Energetic Procession

Photius Jones and Perry Robinson's blog is back up after several months of being revamped. This blog is not for the weak minded. Both of these bloggers are up and coming Orthodox scholars. Check Energetic Procession out by clicking the above title.

Saint Philaret the Almsgiver

"Philaret was from the village of Amnia in Paphlagonia. Early in life, Philaret was a very wealthy man, but by distributing abundant alms to the poor he himself became extremely poor. However, he was not afraid of poverty, and, not heeding the complaints of his wife and children, he continued his charitable works with hope in God, Who said: Blessed are the merciful, for they shall obtain mercy (Matthew 5:7). Once, while he was plowing in the field, a man came to him and complained that one of his oxen had died in the harness and that he was unable to plow with only one ox. Philaret then unharnessed one of his oxen and gave it to him. He even gave his remaining horse to a man who was summoned to go to war. He gave away the calf of his last cow, and when he saw how the cow pined for her missing calf, and the calf for the cow, he called the man and gave him the cow too. And thus the aged Philaret was left without food in an empty house. But he prayed to God and placed his hope in Him. And God did not abandon the righteous one to be put to shame in his hope. At that time the Empress Irene reigned with her young son, Constantine. According to the custom of that time, the empress sent men throughout the whole empire to seek the best and most distinguished maiden to whom she could wed her son, the emperor. By God's providence, these men happened to stay overnight in Philaret's house, and they saw his most beautiful and modest granddaughter Maria, the daughter of his daughter Hypatia, and took her to Constantinople. The emperor was well pleased with her, married her, and moved Philaret and all his family to the capital, giving him great honors and riches. Philaret did not become proud as a result of this unexpected good fortune, but, thankful to God, he continued to perform good works even more than he had before, and thus he continued until his death. At the age of ninety he summoned his children, blessed them, and instructed them to cleave to God and to God's law, and with his clairvoyant spirit he prophesied to all of them how they would live out this life, as once had Jacob. After that he went to the Rodolfia Monastery and gave up his soul to God. At his death his face shone like the sun, and after his death an unusual, sweet fragrance came forth from his body and miracles took place at his relics. This righteous man entered into rest in the year 797. His wife, Theosevia, and all his children and grandchildren lived a God-pleasing life and reposed in the Lord."- The Prologue of Ohrid